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Kurt Cagle's avatar

Very defintely the latter. The assumption in general is that models are fundamentally opinionated, and that opinion to a significant extent shapes the nature of the holon. The doctor, the nurse, the patient each generally have very different experiences within the context of their particular view of the holon, and this in turn often even translates into how you effectively map each of these views. That's why I consider the significance of events to be something that is very much determined by the role being played by the actor through the agent. It's an epistemic record - you are recording not hard facts but different observations through different lenses.

Hebert, Mark's avatar

I'm also reading Volodymyr Pavlyshyn's work on this topic: "Why AI Memory Fails — And What Human Cognition Teaches Us About Fixing It" and find the overlaps revealing. There is a driven need to expose and use the knowledge that emerges out of the fields of flat data and information.

I'm reading Koestler's "Ghost in the Machine" since your posting, and to me it presages Deleuze and Guartari for the emphasis on behaviour as emergent knowledge actualization. It also brings to mind E.O. Wilson's consilience arguements about knowledge unity, further expressed in "Genesis: The Deep Origin of Societies". Holons are a terrific thread towards making AI capability reasonable to human activity; and productive to beneficial labor replacements.

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